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People like the CWA were against that other civil rights struggle, too.
And I would like to separate that discomfort from what some of these people apparently regard as a reasonable solution. The discomfort itself is fine. If the whole concept of gay sex is new to you, then it is perhaps similar to being a kid and first discovering what's involved in straight sex. ("The man puts his what where??!!") So I get that. What I don't get is why this discomfort should translate into: "And so, to protect me from these uncomfortable feelings, I don't want have to see any gay PDA's, and I certainly don't want to have to consider what's involved in gay marriage."
These people need to come up with another solution.
BTW, it occurred to me as I was writing this that it was another place where the analogy to racists against interracial marriage could easily be made. That is, sometimes in life, we have to own our uncomfortable feelings and find solutions to them that don't involve externalizing them and demanding that others not trigger those feelings. Nowhere is that more true than where the solution these racists, bigots and homophobes would prefer involves putting the burden on others to curtail the exercise of their own human rights.
I think the biggest difference between the gay and black civil rights movements is (theoretically) you can hide that your gay, but (unless your fair skinned or biracial) you can never hide your skin color.
And lets be honest the face of the gay civil rights movement in the United States IS white. And I believe many African Americans feel the gay community has done little outreach towards the African American community, and they feel the civil rights language of the 60s is co-opted when its convenient.
The implication of your statement is that it is somehow less difficult to be gay than to be black. That might be true, I guess, but why do people keep insisting on making it some sort of victim contest? What Coretta Scott King says is true.
There are so many similarities in our struggles that comparisons have to be made. If you really agree with her, as you said, then why would feel the need to play devil's advocate? What purpose does that serve?
And even if you are gay, you still can enjoy many of the items in that "invisible knapsack of white privilege"
http://womenscreativecollective.org/blog/2009/0...
http://www.advocate.com/exclusive_detail_ektid6...
Our oppression, by and large, is nowhere near as extreme as blacks’, and we insult them when we make facile comparisons between our plights. Gay people have more resources than blacks had in the 1960s. We are embedded in the power structures of every institution of this society. While it is illegal in this country to fire an African-American without cause and in most places it’s still legal to fire a gay person for being gay, we are more likely to have informal means of recourse than black people have. Almost all gay people have the choice of passing. Very few black people have that option. Of course, we shouldn’t have to make that choice, and our civil rights struggle is about making sure that we don’t have to.
On a deeper level, though, the gay civil rights struggle is about preventing discrimination based on our proclivity to love, as distinct from the messier foundation of racial discrimination, which primarily has to do with protecting white privilege and wealth. No one would deny that fear of mixed marriages significantly inhibited the progress of the black civil rights movement. (Blacks won employment and voting rights a full three years before the Supreme Court finally struck down miscegenation laws in 1967.) But love and sex were not, as is the case with gay civil rights, unambiguously the heart of the matter. This is the reason our progress has been slow: Love cannot be understood in the abstract. You cannot understand it until it touches you or you find your way into its orbit.
the fundies are on the brink of losing another major battle here and they know it...hence the latest stream of hysterical bullshit coming from CWA...since when is bisexuality a "perversion" ??
good lord, these people would be laughable if they weren't so insane.
There's no justification for keeping a legal double standard based on sexual orientation. Plessy v Ferguson was overturned in 1954, when the Brown case persuaded that there was no such thing as "separate but equal".
"Twenty-five, thirty years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
We are all one. And if we don't know it, we will learn it the hard way."
Bayard Rustin was an openly gay man in the 1930s. This is why you haven't heard of him; he was kept a behind the scenes organizer. He played a large part in laying the groundwork of the mass civil rights movement of the 1950s-60s and strongly influenced King who saw him as father-like advisor.
Rustin also said:
"There are very few liberal Christians today who would dare say anything other than blacks are our brothers and they should be treated so, but they will make all kinds of hideous distinctions when it comes to our gay brothers. . . . There are great numbers of people who will accept all kinds of people: blacks, Hispanics, and Jews, but who won't accept fa_gs. That is what makes the homosexual central to the whole political apparatus as to how far we can go in human rights."